Il y a plus affaire à interpréter les interprétations qu’à interpréter les choses.
[≈ We need to interpret interpretations more than to interpret things.]
(Michel Eyquem de Montaigne, 1533–92)
It is not so very important for a
person to learn facts. For that he does not really need a
college. He can learn them from books. The value of an
education in a liberal arts college is not the learning of
many facts but the training of the mind to think something
that cannot be learned from textbooks.
(Albert Einstein, 1921, in response to
Thomas Edison’s opinion that a college education is useless)
In much wisdom is much vexation, and those who increase
knowledge increase in sorrow.
(Ecclesiastes 1.18)
Health is merely the slowest possible rate at which one can die.
(Anonymous)
Education is not the filling of a pail, but the lighting of a fire.
(William Butler Yeats)
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Westminster College |
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REL 312: Text and Meaning |
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Spring Semester • 2006 |
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Welcome! |
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Welcome to Religion 312: Text and Meaning! Although designated as a Religion course, this is an advanced, interdisciplinary course on hermeneutics that can be illuminating for all majors and disciplines. Hermeneutics is an interdisciplinary study of the methodological principles of interpretation and examines how human beings experience the world and life as intelligible. We will ask fundamental questions regarding such intelligibility: What is a text? What is a context? What is language? What is meaning? Can everything we perceive be considered texts, including people and the world itself? What are principles and methods of understanding the world of human “objects,” i.e., forms of human expression such as paintings, laws, literature, music, religions? (Click here for other questions.) No matter what your major or discipline, this course will benefit you as we aim
Achieving these goals will require hard work on your part. At the same time, you can expect this course to be full of challenging, enlightening, exciting, frustrating, and rewarding experiences. |
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This course is not a Religion course. It is an interdisciplinary course designed so that anyone, religious or not, who does the required work can attain the goals mentioned above. |
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Requirements and evaluation for the course |
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Evaluation |
For my criteria for evaluation of your work go to Evaluation and read the information carefully. |
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Assigned readings |
The readings are essential (and often challenging) and should be completed before the class for which they are assigned. Keeping notes on the readings is highly recommended. Occasionally there may be additional readings assigned in class, but these will ordinarily be short. You are required to come to class with written questions or comments you have about the readings (see Participation). |
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Presentations |
You will prepare a presentation(s) during the semester covering
You should aim for ca. 10 minutes. You're expected to have read the text(s) carefully and be able to share the penetrating questions or issues you dealt with in your reading, preparation, or even further research. NB: you don't necessarily have to understand everything before class, but you should demonstrate that you prepared and that you're familiar with the major issues in the text(s).
Remember that questions are more valuable than answers. You should include or suggest challenges, discoveries, insights, questions, etc. for class discussion. See my Evaluation page under Presentations for evaluation criteria (ignore "Communication Skills" section of the Presentation evaluation page). |
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Research paper |
You will submit a 10–15 page research paper on a topic of your choice. The best topics would be those that relate your learning in the course to your major or discipline. (Click here for ideas. Click here for more ideas. Also see the bibliography here.) Look at the table of content and index in the textbooks for some ideas. Make a preliminary list of 5–10 topics before discussing your choices with me as ealry as possible.
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Terms |
Throughout the semester, you’ll be responsible for learning significant terms covered in our texts or in class. You will be responsible for the definitions. Use 1) the course texts (e.g., index), 2) the resources listed in Resources to consider below, or 3) the “terms” file on the R-drive, where the terms to be covered on quizzes and exams will be highlighted and updated. Try also reliable Web resources (e.g., Stanford Encyclopedia of Philosophy, Philosophy Pages). |
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Exams & Quizzes |
There will be a midterm exam (ca. 30 mins.) covering all the materials in the course, including the reading assignments and terms we will have covered by the time of the exam. The final exam, which will be an oral exam, will cover the entire sweep of the course. See my Evaluation page under Quizzes and examinations. There may be pop quizzes, the results of which will affect the evaluation of your participation. |
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Quizzes & exams |
There will be a midterm exam (ca. 30 mins.) covering all the materials in the course, including the reading assignments and terms we will have covered by the time of the exam. The final exam, which will be an oral exam, will cover the entire sweep of the course. See my Evaluation page under Quizzes and examinations. The instructor reserves the right to administer pop quizzes, the results of which will affect the evaluation of your participation. |
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Grades |
Grades will be assigned as fairly as possible. See my Evaluation page under Grades for more information. The final grade for the course will consist of the following:
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Extra credit |
You may earn extra credit any time during the semester.
: The instructor reserves the right to make the final determination concerning any extra credit. You can earn a maximum of 5% towards the final grade. You may write more than one, if you wish, but you won't receive more than 5% total in extra credit. |
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Required books |
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Grondin, Jean. Introduction to Philosophical Hermeneutics. New Haven: Yale Univ. Press,1994. |
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Palmer, Richard. Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Evanston: Northwestern Univ. Press, 1969. |
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Recommended books (* = highly recommended) |
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Dilthey, Wilhelm. Introduction to the Human Sciences. Vol. 1 of Selected Works. Edited by Rudolf A. Makkreel and Frithjof Rodi. Princeton: Princeton University Press, 1989. |
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_____. Poetry and Experience. Vol. 5 of Selected Works. Edited by Rudolf A. Makkreel and Frithjof Rodi. Princeton: Princeton University Press, 1985. |
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Gadamer, Hans G. Philosophical Hermeneutics. Translated and edited by David E. Linge. Berkeley: University of California Press, 1976. |
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_____. Truth and Method. New York: Crossroad, 1989. |
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Heidegger, Martin. Sein und Zeit. Tübingen: Niemeyer, 1986; Being and Time. Translated by John Macquarrie and Edward Robinson. New York: Harper & Row, 1962. |
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_____. On the Way to Language. Translated by Peter D. Hertz. San Francisco: HarperSanFrancisco, 1971. |
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Makkreel, Rudolf A. Dilthey: Philosopher of the Human Studies. Princeton: Princeton University Press, 1992. (magisterial work; the definitive survey of Dilthey) |
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_____. Introduction to Descriptive Psychology and Historical Understanding, by Wilhelm Dilthey. Translated by R. M. Zaner and K. L. Heiges. The Hague: Nijhoff, 1977. |
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Müller-Vollmer, Kurt. The Hermeneutics Reader: Texts of the German Tradition from the Enlightenment to the Present. New York: Continuum, 1985. |
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Ricoeur, Paul. Hermeneutics and the Human Sciences. Cambridge: Cambridge University Press, 1981. |
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Strunk, William, Jr., and E. B. White. The Elements of Style. New York: Macmillan Publishing, 1979. (See my Resources page under Miscellaneous for the first edition of Strunk.) |
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Resources to consider |
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See my Resources page for McGill, AV, & Web resources, esp. Stanford Encyclopedia of Philosophy. |
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R-drive: for helpful materials, check not only the course folder but also the "Religion" folder. |
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Bible concordances (McGill library) |
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Keeping in touch |
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During the semester check your e-mail regularly for the latest messages from me regarding course matters (e.g., changes in the syllabus). Also visit this page for updates to the syllabus, as well as my home page for other information and resources related to the course. Please feel free to make an appointment any time about any course matters. |
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Tips from former students |
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For some practical advice from former students, see the tips page. |
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One last word … |
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Regardless of how tough all the stuff above sounds, I’m pretty much a nice guy. I promise to be as fair as possible. I recognize that you’ll be quite busy this semester, striving after all your passions. I understand. I have my passions too: my awesome, wonderful family, music, the Bible, the Reformed tradition, nature, mountain biking, fixing things, and food, among other things. But I’m also very passionate about education, both yours and mine—I don’t just mean the business of acquiring knowledge, but more importantly the total development of honorable human beings. I don't require you to share my excitement about all the things we'll cover, but I do expect you to complete all the requirements for the course. To help you do that as well as you can, I will make myself available outside the class time and the office hours. I'll be more than glad to help you out when you're stuck while doing an assignment. Or if you have any questions, concerns, complaints, and even compliments, I will do my best to take the time to listen and offer my opinion or advice. Keep in mind that I'm here to help you learn and to continue learning myself. So, again, welcome to Religion 312: Text and Meaning! |
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C o u r s e S c h e d u l e |
TR 11:00–12:30 OM 311 |
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• = required > = recommended bold = text for presentation |
highlight = R-drive file (only on campus & Internet Explorer) red bold = important deadlines
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Jan 19 |
R |
Welcome to |
•Optical illusion (stare at the center for 30 seconds & then look at your hand) •Why hermeneutics? (use IE 6, Media Player 10 & Macromedia Flash 7)
>Escher gallery (Escher collection) |
•General orientation •Time, space, world |
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Jan 24 |
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•Grondin: Foreword; Preface; Intro •Palmer: Preface; Intro
•Course syllabus (including Evaluation link)
>Hermeneutics (brief def & intro) |
•Copy all relevant Web pages to your hard disk
or diskette
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•Preliminary stuff: terms, concepts & approaches •Text, interpretation, meaning |
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Jan 26 |
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•Grondin: Intro •Palmer: Intro
>The Greeks (interactive site) >Hermeneutics (brief def & intro) |
•Reminder: bring your Qs & Cs to each class (see Participation)
>Redaction & hermeneutics (funny & instructive) >Manuscript (biblical text +) |
•Philosophy and scripture |
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Jan 31 |
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•Grondin: Intro; 1.1–1.2 •Palmer: Intro; ch. 1 •Droysen: “History and the Historical Method”
>Hermeneutics (brief def & intro) |
•Reminder: bring your Qs & Cs to each class (see Participation)
>Redaction & hermeneutics (funny & instructive) >Manuscript (biblical text +) |
•Philosophy
and scripture |
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Feb 2 |
R |
•Grondin: Intro; 1.1–1.2 •Palmer: Intro; ch. 1 •Droysen: “History and the Historical Method” |
•Philosophy and scripture |
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Feb 7 |
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•Grondin: 1.3–1.5 •Palmer: 2 •Droysen: “History and the Historical Method” |
>Cultural-contextual understanding >Bach: Crab Canon (hear it; hear it again; read an imitation) |
•Philosophy
and scripture |
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Feb 9 |
R |
•Grondin: 1.3–1.5
•Palmer: 2 |
>Escher gallery (Escher collection) |
•Philosophy
and scripture |
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Feb 14 |
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•Grondin: 1.6–1.8 •Palmer: 3
Happy ©alentine's Day |
•Gioia: Words |
•Philosophy
and scripture |
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Feb 16 |
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•Grondin: 1.6–1.8 •Palmer: 3 •Dilthey: “The Understanding of Other Persons and Their Expressions of Life” (read only Dilthey's text first, p.123 ff.) |
•Gioia: Words |
•Philosophy
and scripture |
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Feb 21 |
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•Grondin: 2 •Palmer: 4 •Dilthey: “The Understanding of Other Persons and Their Expressions of Life” (read only Makkreel's intro) |
•Paper proposal due (R-drive; file name = "last name proposal.doc"; see example of file name on R-drive) •Jeremy Begbie: interview on music theology
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•Toward
Enlightenment and critique |
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Feb 23 |
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•Grondin: 2 •Palmer: 4–5 •Dilthey: “The Understanding of Other Persons and Their Expressions of Life” (read Dilthey's text again, p.123 ff.) |
•Toward
Enlightenment and critique |
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Feb 28 |
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•Grondin: 3 •Palmer: 6–7 |
•Lamin Sanneh, Whose Religion Is Christianity?
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•Schleiermacher:
beginnings of "general hermeneutics" |
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Mar 2 |
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•Grondin: 3 •Palmer: 6–7 |
•Schleiermacher: beginnings of "general hermeneutics"
•Presentation: |
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Mar 7 |
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•Grondin: 3 •Palmer: 6–7 |
•Schleiermacher: beginnings of "general hermeneutics" •Presentation: Stubenbort |
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Mar 9 |
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•Grondin: 4 •Palmer: 8 •Dilthey: handout of selections |
>Einstein (also read Einsteins "Sience and Religion" in the Inquiry textbook) |
•Dilthey: Geisteswissenschaften
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Mar 11–21 |
Catch up on some sleep
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Mar 23 |
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•Grondin: 4 •Palmer: 8 •Dilthey: handout of selections |
>Einstein (also read Einsteins "Sience and Religion" in the Inquiry textbook) |
•Dilthey:
Geisteswissenschaften |
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Mar 24 |
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Movie night with the Nas 7:49-ish directions on the R-drive (view in MS Word: in menu, click View>Print Layout) or click here |
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Mar 28 |
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•Grondin: 4 •Palmer: 8 •Dilthey: handout of selections |
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•Dilthey:
Geisteswissenschaften |
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Mar 30 |
R |
•Grondin: 4 •Palmer: 8 •Dilthey: handout of selections |
•Draft of paper due (R-drive; file name = "last name draft.doc"; see example of file name on R-drive)
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•Dilthey:
Geisteswissenschaften |
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Apr 4 |
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•Grondin: 5 •Palmer: 9–10 |
•Heidegger:
reframing western philosophy |
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Apr 6 |
R |
•Grondin: 5 •Palmer: 9–10 |
•Heidegger:
reframing western philosophy |
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Apr 11 |
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•Grondin: 5 •Palmer: 9–10 •Heidegger: handout of selections |
•Heidegger:
reframing western philosophy |
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Apr 13 |
R |
•Grondin: 6 •Palmer: 11–12 |
•Gadamer:
truth? method? |
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Apr 14–17 |
Happy Easter J |
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Apr 18 |
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•Grondin: 6 •Palmer: 11–12 •Gadamer: self-understanding + MORE
>Palmer: 4 |
•Gadamer:
truth? method? |
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Apr 20 |
R |
•Grondin: 6 •Palmer: 11–12 •Gadamer: self-understanding + MORE
>Palmer: 4 |
•Gadamer:
truth? method? |
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Apr 25 |
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•Grondin: 7; Afterword •Palmer: 13 •Gadamer: selections from Truth and Method
>Palmer: 4 |
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•The meaning of understanding a text (in postmodernity) |
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Apr 27 |
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•Grondin: 7; Afterword •Palmer: 13 •Gadamer: selections from Truth and Method •Derrida: "'Genesis and Structure' and Phenomenology"; "Structure, Sign and Play in the Discourse of the Human Sciences" |
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•The meaning of understanding a text (in postmodernity) |
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May 2 |
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•Palmer: 14 •Derrida: "'Genesis and Structure' and Phenomenology"; "Structure, Sign and Play in the Discourse of the Human Sciences" |
•Hermeneutics? |
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May 4 |
R |
•Palmer: 14 |
•Paper due (R-drive; file name = "last name paper.doc"; see example of file name on R-drive) •Last day for extra credit papers (R-drive; file name = "last name extra.doc") |
•Final thoughts |
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May 9 |
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Reading Day (Review for final exam?) |
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May 11 |
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F i n a l e x a m: 11:30–14:00 (regular classroom) |
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Have a great summer J |